Friday, April 21, 2017

The Meaning of Monuments





The Meaning of Monuments

  • ROGER SCRUTON




 Monuments, however, do not only commemorate public figures who have deserved well of the nation. They commemorate the nation, raise it above the land on which it is planted, and express an idea of public duty and public achievement in which everyone can share. Their meaning is not "he" or "she" but "we." And the successful monument does not stand out as a defiance of the surrounding order, but endorses it and adds to its grace and dignity.




The controversy over Frank Gehry's design for a "memorial park" to President Eisenhower — a vast array of hideous metal walls, covered with reflections on the President's humble origins, and mutilating (should it be built) an important public area of the capital city — has alerted Americans to the difficulty, in modern conditions, of obtaining an appropriate monument. Simple gravestones commemorate private people, and are inscribed with words of love from the few who will seriously miss them. Monuments, however, do not only commemorate public figures who have deserved well of the nation. They commemorate the nation, raise it above the land on which it is planted, and express an idea of public duty and public achievement in which everyone can share. Their meaning is not "he" or "she" but "we." And the successful monument does not stand out as a defiance of the surrounding order, but endorses it and adds to its grace and dignity.
Washington has many such monuments. But they belong (for the most part) to another era, when architects and sculptors were prepared humbly to retire behind their own creations, so as to respect the city and its meaning. In proposing Gehry as the architect of the Eisenhower memorial, however, Washington has opted for another and newer conception of the architect's role, and it is important to understand this if we are to grasp the extent and seriousness of their mistake. The Eisenhower family has objected to the plans on the grounds that the resulting collection of screens and narratives seem designed to belittle the former president, to cut him down to size, to redesign him as the barefoot boy who looked in wonder on the high office that miraculously came his way. But this belittling of the subject is exactly what the monument intends. By belittling the President the memorial would exalt its architect. And the true subject of his memorial park, like the true subject of every building that Gehry has ever built, would be Gehry.
This, it seems to me, shows us the reason why monuments are these days so hard to commission, and so invariably disappointing. Architects, who once were servants of the people who employed them, and conscious contributors to a shared public space, have rebranded themselves as self-expressive artists, whose works are not designed to fit in to a prior urban fabric, but to stand out as tributes to the creative urge that gave rise to them. Their meaning is not "we" but "I," and the "I" in question gets bigger with every new design.

Friday, April 7, 2017

Кензо Танге - продолжена рака на Ле Корбизје




Tadao Ando, one of Japan's greatest living architects, likes to tell the story of the stray dog, a stately akita, that wandered into his studio in Osaka some 20 years age, and decided to stay. "First, I thought I would call her Kenzo Tange; but then I realised I couldn't kick Kenzo Tange around. So I called her Le Corbusier instead."



Sunday, April 2, 2017

Што доаѓа по модернизмот или што доаѓа после комунизмот






Модернизмот смета дека тој по себе е решение.

 Да го прашаш модернистот што доаѓа после модернизмот само ќе го изнервираш со својата глупост. Тоа ти е исто како да прашаш комунист што доаѓа после комунизмот. 

(Леон Крир)


Но комунизмот падна...

Ако денес воопшто постои тренд во архитектурата, тогаш тоа е трендот за реконструкција на одамна разрушеното.